Senin, 10 April 2023

The doll

 


The doll originally belonged to Robert Eugene Otto, an artist described as "eccentric" who belonged to a prominent Key West family. The doll was reportedly manufactured by the Steiff Company of Germany, purchased by Otto's grandfather while on a trip to Germany in 1904, and given to young Otto as a birthday gift. The doll's sailor suit was likely an outfit that Otto wore as a child.

The doll remained stored in the Otto family home at 534 Eaton Street in Key West while Otto studied art in New York and Paris. Otto married Annette Parker in Paris on May 3, 1930. The couple returned to the Otto family home in Key West to live there until Otto died in 1974. His wife died two years later. After their deaths, the Eaton Street home containing the doll was sold to Myrtle Reuter, who owned it for 20 years until the property was sold to the current owners, who operate it as a guest house.

In 1994, the doll was donated to the East Martello Museum in Key West, Florida, where it eventually became a popular tourist attraction. It is annually rotated to the Old Post Office and Customhouse in October.

According to legend, the doll has supernatural abilities that allow it to move, change its facial expressions, and make giggling sounds. Some versions of the legend claim that a young girl of "Bahamian descent" gave Otto the doll as a gift or as "retaliation for a wrongdoing". Other stories claim that the doll moved voodoo figurines around the room, and was "aware of what went on around him". Still other legends claim that the doll "vanished" after Otto's house changed ownership a number of times after his death, or that young Otto triggered the doll's supernatural powers by blaming his childhood mishaps on the doll. According to local folklore, the doll has caused "car accidents, broken bones, job loss, divorce and a cornucopia of other misfortunes", and museum visitors supposedly experience "post-visit misfortunes" for "failing to respect Robert".

The Russian Sleep Experiment

 



The Russian Sleep Experiment purports to recount an experiment that took place at a test facility in the Soviet Union in the late 1940s. In a military-sanctioned scientific experiment, five political prisoners were kept in a sealed gas chamber, with a continually administered airborne stimulant for the purpose of keeping the subjects awake for 15 continuous days. The prisoners are falsely promised freedom if they complete the experiment.

The subjects behave normally during the initial days, talking to each other and whispering to the researchers through the one-way glass, though it is noted their discussions gradually become darker in subject matter. After nine days, one subject begins screaming uncontrollably for hours while the others have no reaction to his outburst. When a second begins screaming, the others prevent the researchers from looking inside by pasting torn book pages and their own feces on the porthole windows. A few days pass without the researchers being able to look inside, during which the chamber is completely silent. The researchers use the intercom to test if the subjects are still alive, and get a short response of a subject expressing compliance.

On the 15th day, the researchers decide to turn off the stimulating gas and reopen the chamber. Upon looking inside, they discover that the four surviving subjects have performed lethal and severe mutilation and disembowelment on themselves during the past days, including tearing off flesh and muscles, removing multiple abdominal internal organs, practicing self-cannibalism, and allowing 4” of blood and water to accumulate on the floor. The subjects also violently refuse to leave the chamber and beg the scientists to continue administering the stimulant, murdering one soldier and severely injuring another who was attempting to remove them. After eventually being removed from the chamber, all subjects are shown to exhibit extreme strength, unprecedented resistance to drugs and sedatives, superhuman abilities to remain alive despite lethal injuries, and a desperate desire to remain awake and being given the stimulant. It is also found that any one of the subjects who falls asleep, also dies instantly.

After being treated for their injuries, the surviving three subjects are being prepared to return to the gas chamber with the stimulant, with EKG monitors showing short recurring moments of brain death. Before the chamber is sealed, one of the subjects falls asleep and dies, and one researcher draws a gun and kills another subject as well as a staff member. With only one surviving subject, the researcher asks what he is, to which the subject identifies himself as an inherent evil inside the human mind that is kept in check by the act of sleeping. The researcher soon shoots him dead and he utters his final words.

Kuchisake - onna

 


According to legend, Kuchisake-onna was a woman who was mutilated during her life, with her mouth being slit from ear to ear. In some versions of the story, Kuchisake-onna was the adulterous wife or concubine of a samurai during her life. As punishment for her infidelity, her husband sliced the corners of her mouth from ear to ear. Other versions of the tale include that her mouth was mutilated during a medical or dental procedure, that she was mutilated by a woman who was jealous of her beauty, or that her mouth is filled with numerous sharp teeth.

After her death, the woman returned as a vengeful spirit, or onryō. As an onryō, she covers her mouth with a cloth mask (often specified as a surgical mask), or in some iterations, a hand fan or handkerchief. She also carries a sharp instrument with her, which has been described as a knife, a machete, a scythe, or a large pair of scissors. She is said to ask potential victims if they think she is attractive, often phrased as "Watashi, kirei?" (which translates to "Am I pretty?" or "Am I beautiful?"). If they answer "no", she will kill them with her weapon, and if they answer "yes", she will reveal her mutilated mouth. She then repeats her question (or asks "Kore demo?", which translates to "Even with this?" or "Even now?") and if the individual responds with "no" or screams in fright, she will kill them with her weapon. If they respond with "yes", she will slice the corners of their mouth from ear to ear, resembling her own disfigurement.

An individual can survive an encounter with Kuchisake-onna by using one of several methods. In some versions of the legend, Kuchisake-onna will leave the potential victim alone if they answer "yes" to both of her questions, though in other versions, she will visit the individual's residence later that night and murder them in their sleep. Other survival tactics include replying to Kuchisake-onna's question by describing her appearance as "average", giving the individual enough time to run away; distracting her by giving or throwing money or hard candies (particularly the kind of candy known as bekko ame) in her direction; or by saying the word "pomade" three times.

Hanako-san

 



According to legend, Hanako-san is the spirit of a young girl who haunts school bathrooms, and can be described as a yōkai or a yūrei. The details of her physical appearance vary across different sources, but she is commonly described as having a bobbed haircut and as wearing a red skirt or dress. The details of Hanako-san's origins also vary depending on the account; in some versions, Hanako-san was a child who was murdered by a stranger or an abusive parent in a school bathroom; in other versions, she was a girl who committed suicide in a school bathroom; in still other versions, she was a child who lived during World War II, and who was killed in an air raid while hiding in a school bathroom during a game of hide-and-seek.

To summon Hanako-san, it is often said that individuals must enter a girls' bathroom (usually on the third floor of a school), knock three times on the third stall, and ask if Hanako-san is present. If Hanako-san is there, she will reply with some variation of "Yes, I am." Depending on the story, the individual may then witness the appearance of a bloody or ghostly hand; the hand, or Hanako-san herself, may pull the individual into the toilet, which may lead to Hell; or the individual may be eaten by a three-headed lizard.

The story of the receiver:

 

l went according to plan, some pieces of fiction. We scheduled the interview for a particular weekend when I was in Chicago on unrelated business, but at the last moment Mary changed her mind and locked herself in the couple’s bedroom, refusing to meet with me.

For half an hour, I sat with Terence as we camped outside the bedroom door, I listening and taking notes while he attempted fruitlessly to calm his wife. The things Mary said made little sense, but fit into the pattern I was expecting: though I could not see her, I could tell from her voice that she was crying, and more often than not her objections to speaking with me centered around an incoherent diatribe on her dreams – her nightmares.

Terence apologized profusely when we ceased the exercise, and I did my best to take it in stride; recall that I wasn’t a reporter in search of a story, but merely a curious young man in search of information. Besides, I thought at the time, I could perhaps find another, similar case if I put my mind and resources to it.

Mare E. was the sysop for a small Chicago-based Bulletin Board System in 1992 when she first encountered smile.jpg and her life changed forever. She and Terence had been married for only five months. Mary was one of an estimated 400 people who saw the image when it was posted as a hyperlink on the BBS, though she is the only one who has spoken openly about the experience. The rest have remained anonymous, or are perhaps dead.

In 2005, when I was only in tenth grade, smile.jpg was first brought to my attention by my burgeoning interest in web-based phenomena; Mary was the most often cited victim of what is sometimes referred to as “Smile.dog,” the being smile.jpg is reputed to display.

What caught my interest (other than the obvious macabre elements of the cyber-legend and my proclivity toward such things) was the sheer lack of information, usually to the point that people don’t believe it even exists other than as a rumor or hoax. It is unique because, though the entire phenomenon centers on a picture file, that file is no where to be found on the internet; certainly many photo-manipulated simulacra litter the web, showing up with the most frequency on sites such as the image-board 4chan, particularly the /x/-focused paranormal sub board.

It is suspected that these are fakes because they do not have the effect the true smile.jpg is believed to have, namely sudden onset temporal lobe epilepsy and acute anxiety. This purpoted reaction in the viewer is one of the reasons the phantom-like smile.jpg is regarded with such disdain, since it is patently absurd, though depending on whom you ask, the reluctance to acknowledge smile.jpg’s existence might be just as much out of fear as it is out of disbelief.

Neither smile.jpg nor Smile.dog is mentioned anywhere on Wikipedia, though the website features articles on such other, perhaps more scandalous shocksites such as gotse (hello.jpg) or 2girls1cup; any attempt to create a page pertaining to smile.jpg is summarily deleted by any of the encyclopedia’s many admins.

Encounters with smile.jpg are the stuff of internet legend. Mary E.’s story is not unique; there are unverified rumors of smile.jpg showing up in the early days of usenet and even one persistent tale that in 2002 a hacker flooded the forums of humor and satire website Something Awful with a deluge of Smile.dog pictures, rendering almost of the forum’s users at the time epileptic. It is also said that in the mid-to-late 90s that smile.jpg circulated on Usenet and as an attachment of a chain email with the subject like “SMILE!! GOD LOVES YOU!”

Yet despite the huge exposure these stunts would generate, there are very few people who admit to having experienced any of them and no trace of the file or any link has ever been discovered. Those who claim to have seen smile.jpg often weakly joke that they were far too busy to save a copy of the picture to their hard drive.

However, all alleged victims offer the same description of the photo: a dog-like creature (usually described as appearing similar to a Siberian Husky), illuminated by the flash of the camera, sits in a dim room, the only background detail visible being a human hand extending from the darkness near the left side of the frame. The hand is empty, but is usually described as “beckoning.” Of course, most attention is given to the dog (or dog-creature, as some victims are more certain than others about what they claim to have seen). The muzzle of the beast is reputedly split in a wide grin, revealing two rows of very white, very straight, very sharp, and very human-looking teeth. This is, of course, not a description given immediately after viewing the picture, but rather a recollection of the victims, who claim to have seen the picture endlessly repeated in their mind’s eye during the time they are, in reality, having epileptic fits.

These fits are reported to continue indeterminably, often while the victims sleep, resulting in very vivid and disturbing nightmares. These may be treated with medication, though in some cases it is more effective than others. Mary E., I assumed, was not on effective medication.

That was why, after my visit to her apartment in 2007, I sent out feelers to several folklore- and urban legend-orientated newsgroups, websites, and mailing lists, hoping to find the name of a supposed victim of smile.jpg who felt more interested in talking about his experiences. For a time, nothing happened and at length I forgot completely about my pursuits, since I had begun my freshman year of college and was quite busy. Mary contacted me via email, however, near the beginning of March 2008.

To: jml@****.com
From marye@****.net
Subj: Last summer’s interview

Dear Mr. L.,

I am incredibly sorry about my behavior last summer when you came to interview me. I hope you understand that it was no fault of yours, but rather my own problems that led me to act out as I did. I realized that I could have handled the situation more decorously; however, I hope you will forgive me. At the time, I was afraid.

You see, for fifteen years I have been haunted by smile.jpg. Smile.dog comes to me in my sleep every night. I know that sounds silly, but it is true. There is an ineffable quality about my dreams, my nightmares, that makes them completely unlike any real dreams I have ever had. I do not move and do not speak. I simply look ahead, and the only thing ahead of me is the scene from that horrible picture. I see the beckoning hand, and I see Smile.dog. It talks to me.

I thought for a long time about my options. I could show it to a stranger, a coworker… I could even show it to Terence, as much as the idea disgusted me. And what would happen then? Well, if Smile.dog kept its word, I could sleep. Yet, if it lied, what would I do? And who was to say something worse would not come for me if I did as the creature asked?

So, I did nothing for fifteen years, though I kept the diskette hidden amongst my things. Every night for fifteen years Smile.dog has come to me in my sleep and demanded that I spread the word. For fifteen years I have stood strong, though there have been hard times. Many of my fellow victims on the BBS board where I first encountered smile.jpg stopped posting; I heard some of them committed suicide. Others remained completely silent, simply disappearing off the face of the web. They are the ones I worry about the most. I sincerely hope you will forgive me, Mr. L., but last summer when you contacted me and my husband about an interview I was near the breaking point. I did not care if Smile.dog was lying or not; I wanted it to end. You were a stranger, someone I had no connection with, and i thought I would not feel sorrow when you took the diskette as part of your research and sealed your fate. Before you arrived, I realized what I was doing: I was plotting to ruin your life.

I could not stand the thought, and in fact I still cannot. I am ashamed, Mr. L., and I hope that this warning will dissuade you from further investigation of smile.jpg. You may in time encounter someone who is, if not weaker than I, then wholly more depraved, someone who will not hesitate to follow Smile.dog’s orders. Stop while you are still whole.

Sincerely,
Mary E.

Terence contacted me later that month with the news that his wife had killed herself. While cleaning up the various things she’d left behind, closing email accounts and the like, he happened upon the above message. He was a man in shambles; he wept as he told me to listen to his wife’s advice. He’d found the diskette, he revealed, and burned it until it was nothing but a stinking pile of blackened plastic. The part that most disturbed him, however, was how the diskette had hissed as it melted. Like some sort of animal, he said.

I will admit that I was a little uncertain about how to respond to this. At first, I thought, perhaps it was a joke, with the couple belatedly playing with the situation in order to get a rise out of me, but a quick check of several Chicago newspapers’ online obituaries, however, proved that Mary E. was indeed dead. There was, of course, no mention of suicide in the article.

I decided that, for at least a time, I would not further pursue the subject of smile.jpg, especially since I had finals coming up at the end of May. But the world has odd ways of testing up. Almost a full year after I’d returned from my disastrous interview with Mary E., I received another email:

To: jml@****.com
From: elzahir82@****.com
Subj: smile

Hello
I found your e-mail address thru a mailing list your profile said you are interested in smiledog. I have saw it it is not as bad as every one says I have sent it to you here. Just spreading the word.

🙂


The final line chilled me to the bone. According to my email client there was one file attachment called, naturally, smile.jpg. I considered downloading it for some time. It was most likely a fake, I imagined, and even if it weren’t I was never wholly convinced of smile.jpg’s peculiar powers. Mary E.’s account had shaken me, yes, but she was probably mentally unbalanced anyway. After all, how could a single image do what smile.jpg was said to accomplish? What sort of creature was it that could break one’s mind with only the power of the eye?

And if such things were patently absurd, then why did the legend exist at all? If I downloaded the image, if I looked at it, and if Mary turned out to be correct, if Smile.dog came to me in my dreams demanding I spread the word, what would I do? Would I live my life as Mary had, fighting against the urge to give in until I died? Or would I simply spread the word, eager to be put to rest? And if I chose the latter route, how could I do it? Whom would I burden in turn? If I went through with my earlier intention to write a short article about smile.jpg, I decided, I could attach it as evidence, and anyone who read the article, anyone who took interest, would be affected. And, even assuming the smile.jpg attached to the email was genuine, would I be capricious enough to save myself in that manner?

Okiku vengeful spirit (Onryō)

 


Folk version[edit]
Once there was a beautiful servant named Okiku. She worked for the samurai Aoyama Tessan. Okiku often refused his amorous advances, so he tricked her into believing that she had carelessly lost one of the family's ten precious Delft plates. Such a crime would normally result in her death. In a frenzy, she counted and recounted the nine plates many times. However, she could not find the tenth and went to Aoyama in guilty tears. The samurai offered to overlook the matter if she finally became his lover, but again she refused. Enraged, Aoyama threw her down a well to her death.

It is said that Okiku became a vengeful spirit (Onryō) who tormented her murderer by counting to nine and then making a terrible shriek to represent the missing tenth plate – or perhaps she had tormented herself and was still trying to find the tenth plate but cried out in agony when she never could. In some versions of the story, this torment continued until an exorcist or neighbor shouted "ten" in a loud voice at the end of her count. Her ghost, finally relieved that someone had found the plate for her, haunted the samurai no more. 

Annabelle

 

The doll in the movie is a frightening looking porcelain doll in a child’s image, with long hair and the real Annabelle — the one in Warren’s museum — is a plain-looking classic Raggedy Ann doll with red yarn for hair.

But the Raggedy Ann at the Warren’s Museum is no ordinary doll. According to the Warrens, it is inhabited by an “inhuman spirit,” and there is a warning on the glass case not to touch.
One museum-goer who ignored the warnings and taunted the doll, died in a motorcycle crash shortly after being told to leave the museum.
The movie is a prequel to “The Conjuring,” based on the Warren’s real-life case involving the doll. The couple had a lot of input in the first movie, but “Annabelle,” is fabricated.
Warren, who mostly along with her late husband, has investigated more than 10,000 cases of paranormal activity, presented the talk and slide show of cases at the Catholic girls’ high school with the help of her son-in-law Tony Spera, also a paranormal investigator.
Warren, now 87, soft spoken and sweet to all those who engaged her in conversation at a meet and greet, said presenting at Lauralton was like “going home,” because she attended the school in the late 1930s, but had to leave because of illness.
Warren said her presentations are in extra demand during September and October because fascination with the subject is heightened during, “Hallow’s Eve,” as she calls it.
A Roman Catholic, Warren now and in the early career with her husband, often works with priests and other clergy because they rely on blessings and sometimes exorcism to resolve a case.
She said the power of faith has gotten her out of many scary situations because it’s often about fighting the demonic with goodness. Holy water is a tool.
Warren said her Catholic faith is both her protection and her drive.
Warren began by telling the audience that ever since the age of “7 or 8” she saw lights or auras around people, but was afraid to tell her parents, for fear they would think she was, “crazy.” She spent many years praying about it because, “I didn’t want to be different,” she said.
Warren recalled a story from her Lauralton days. She had a favorite teacher, a nun who taught French, and once told her, referring to her aura, “Your lights are brighter than Mother Superior’s.”
Warren said she was told to go to the chapel and “pray about it,” and it will go away. Her Lauralton audience, many with no connection to the school, but there as Warren fans, roared with laughter.
At first she didn’t even tell Ed Warren, whom she met at 16 about her abilities. But later he would tell her, “You are different.”
Ed, a self-taught “demonologist” — an interest he developed after growing up in a house he said was haunted — and Lorraine, would pool their talents and go on to become world-famous paranormal investigators. Her career has spanned 65 years.
The Warrens have done jobs throughout the United States and in faraway places that Japan, England, Scotland, France, Australia. The couple charged only travel expenses — nothing for the actual investigating — but built an empire on books, movie work and lectures about their cases. In 1952, Ed Warren founded the New England Society for Psychic Research. Their investigations often included other professionals, including nurses, doctors, police officers, researchers.
Some of their famous cases besides Amityville and Annabelle include: the Demon murder; Werewolf; Smurl family; The Perrons; Stepney Cemetery; Borley Church; Union Cemetery; The Haunting in Connecticut.
Warren said most unwanted spirits enter through vehicles such as Ouija boards, Tarot Cards and psychics, and urged the audience to keep their kids away from such things. Spera said seven of their 10 cases involves someone with a Ouija board asking, “Is there a spirit here?”
“If you go into a very happy home, very seldom,” bad things will be found, Warren said.
She and Spera continued the work after Ed’s death in 2006 and are currently working on a haunting case in Stratford, she said. Every town in Connecticut has paranormal activity, Warren said, noting a recent exorcism-like event on a New Haven man, 31.
“Going into haunting experiences, there were some bad ones, scary ones. My faith was always my protection,” she said.
She said that some five years ago a retiring priest moved into an apartment on her grounds, and not only does he help on jobs, but, “We have mass every day in our house,” she said, adding, “It’s beautiful how God works.”
The presentation Friday, which drew lots of audience oohs and ahhs, included a slide show of findings on cases such as images of people from the beyond or ghost-like forms appearing in photographs.
Spera spent part of the talk on the eery, real life Annabelle story and emphasized that of all the items in the family’s Occult Museum, “that doll is what I’d be most frightened of.” Curators believe the doll has the power to kill, according to a film on the Annabelle case.
Noting the case of the motorcyclist who died after leaving the museum, Spera said, “Never take things like this lightly, thinking it’s a joke.”
According to a clip Spera showed, the real-life Annabelle story began in 1970 when a 28-year-old nurse received the Raggedy Ann doll as a birthday gift from her mom. She put the rag doll on her bed and began to notice it changing positions. A leg would be crossed, or the doll would be lying on its side. Then the girl and her roommate began to find parchment paper on the floor with written messages, such as, “Help me, help us.” They had no parchment paper in the house. The doll began appearing in different rooms and at one point appeared to be leaking blood.
Then, one day, a male friend was taking a nap and woke up with the doll staring at him, as he felt like he was being strangled. There were deep scratch wounds on his upper body.
The girls at first thought maybe an intruder was moving the doll around and leaving notes. When they ruled that out, according to the Occult Museum website, “Not knowing where to turn they contacted a medium and a seance was held.” The girls were introduced to the spirit of Annabelle Higgins, said to be a young girl that resided on the property before the apartments were built and died there at age 7.
According to the website, the spirit related to the medium that she felt comfort with the two roommates in the apartment and “wanted to stay with them and be loved.”
The roommates gave Annabelle “permission to inhabit the doll,” but things got worse.
The Warrens took an interest in the case and contacted the women. They “came to the immediate conclusion that the doll itself was not in fact possessed but manipulated by an inhuman presence,” according to the Warren’s website, which goes on to say, “Truly, the spirit was not looking to stay attached to the doll, it was looking to possess a human host.”
Spera said the Warrens took the doll and Ed Warren told his wife they should avoid the highway because he was going to be a rough ride home. He was right. At some point he had to sprinkle the Annabelle doll with Holy water to calm it down.
The movie “Annabelle” doesn’t resemble the real-life story. In the movie, the doll is owned by a young couple, given to the woman for her doll collection. As the woman nears her pregnancy due date, a pair of Satanic cultists break in, stab the pregnant woman in the belly, and end up dead in their home. One of the cultists is named Annabelle Higgins, and some of her blood lands on the doll. That’s when the doll starts doing over-the-top scary things.
Spera and Warren said they don’t really care that the producers of “Annabelle” fabricated the story for the movie because it still serves the purpose of warning the public about demons.
“Eeveryone in the audience who believes in God must also believe there’s a Devil,” Spera said. “Ghosts, devils, demons are real.”
He said while most people are focused on the “bad stuff,” regarding ghosts, there are “beautiful stories,” as well, such as the soldier who appeared to visit a loved one. Spera said it’s a “ghost” if it is a stranger appears and an “apparition” if you recognize the person.
“The key is don’t open any doors,” Spera said.

44 Days Of Torture- the murder of Junko Furuta

 

This is a true story that happened in Japan in 1988.
A 17 year old girl named Furuta Junko, was kidnapped and then tortured by 4 boys with very unimaginable way and finally death after 44 days.
For you who can`t stand read something that is so cruel, don’t read this.
TOKYO, JAPAN → Born November 22nd, 1972, Junko Furuta had just celebrated her 17th birthday three days prior. The Japanese teenager and Junior (grade 11) attended Yashio-Minami High School in Saitama Prefecture in Misato.
On November 25th, 1988, Junko left School and was walking home (although some reports say she was walking to her part-time after school job.) She never made it home.
She was kidnapped by a group of young men, including a 17-year-old who was identified as ‘Jō’ and would be later given the surname Kamisaku. They kept her captive in the house owned by the parents of Kamisaku, in the Ayase district of Adachi, Tokyo.
That was the beginning of her 44 days of torture. She didn’t know her abductors, they had no grudge against her and there was nothing specific that they were after. They attacked her because they could, embarking on weeks of atrocities because they could, and because they wanted to.
To forestall a manhunt, the kidnappers coerced Furuta into calling her mother and telling her that she had run away from home, but was with “a friend” and was not in danger. He also browbeat her into posing as one of the boys’ girlfriends when the parents of the house where she was held were around, but when it became clear that the parents didn’t care either way, he dropped this pretext.
Pictured; Far left: Junko, three of the unidentified abductors and the home in which Junko was taken to and raped and tortured for 44-days. The same home she will eventually die alone in.
DAY 1: November 22, 1988: Kidnapped
Kept captive in house, and posed as one of boy’s girlfriend
Raped (over 400 times in total)
Forced to call her parents and tell them she had run away
Starved and malnutritioned
Fed cockroaches to eat and urine to drink
Forced to masturbate
Forced to strip in front of others
Burned with cigarette lighters
Foreign objects inserted into her vagina/anus
DAY 11: December 1, 1988: Severely beat up countless times
Face held against concrete ground and jumped on
Hands tied to ceiling and body used as a punching bag
Nose filled with so much blood that she can only breath through her mouth
Dumbbells dropped onto her stomach
Vomited when tried to drink water (her stomach couldn’t accept it)
Tried to escape and punished by cigarette burning on arms
Flammable liquid poured on her feet and legs, then lit on fire
Bottle inserted into her anus, causing injury
DAY 20: December10, 1989: Unable to walk properly due to severe leg burns
Beat with bamboo sticks
Fireworks inserted into anus and lit
Hands smashed by weights and fingernails kracked
Beaten with golf club
Cigarettes inserted into vagina
Beaten with iron rods repeatedly
Winter; forced outside to sleep in balcony
Skewers of grilled chicken inserted into her vagina and anus, causing bleeding
And yet she’d almost escaped. One time she reached the telephone—but one of the boys caught her just in time and ended the call for help. They punished her by taunting her with a candle flame and finally dousing her legs in lighter fluid and set her on fire, as punishment for trying to run away. She went into convulsions; the boys would later say that they thought she was faking the seizure. They set her on fire again, then put it out. She survived this round.
DAY 30: Hot wax dripped onto face
Eyelids burned by cigarette lighter
Stabbed with sewing needles in chest area
Left nipple cut and destroyed with pliers
Hot light bulb inserted into her vagina
Heavy bleeding from vagina due to scissors insertion
Unable to urinate properly
Injuries were so severe that it took over an hour for her to crawl downstairs and use the bathroom
Eardrums severely damaged
Extreme reduced brain size
DAY 40: Begged her torturers to “kill her and get it over with”
January 1, 1989: Junko greets the New Years Day alone
Body mutilated
Unable to move from the ground
DAY 44: January 4, 1989: The four boys beat her mutilated body with an iron barbell, using a loss at the game of Mah-jongg as a pretext. She is profusely bleeding from her mouth and nose. They put a candle’s flame to her face and eyes.
Then, lighter fluid was poured onto her legs, arms, face and stomach, and then lit on fire. This final torture lasted for a time of two hours.
Junko Furuta died later that day, in pain and alone. Nothing could compare 44 days of suffering she had to go through.

The story of Emily Rose,

 


In an extremely rare decision, the Catholic Church officially recognized the demonic possession of the 19 year-old college freshman. Told in flashbacks, The Exorcism of Emily Rose chronicles the haunting trial of the priest accused of negligence resulting in the death of the young girl who is believed to be possessed and the lawyer who takes on the task of defending him.

Lawyer Erin Bruner (Laura Linney) takes on the church and the state when she fights in defense of a priest, Father Richard Moore (Tom Wilkinson) who performed an exorcism on a young woman, Emily Rose (Jennifer Carpenter). Bruner must battle the state lawyer as well as her own loneliness, as she realizes that her career so far has not fulfilled her. She takes the case, albeit reluctantly, because she believes it will elevate her to senior partner at her law firm. The priest agrees to let her defend him only if he is allowed to tell Emily's story.

The trial begins with the calling of several medical experts by the prosecutor, Ethan Thomas (Campbell Scott). One expert testifies that Emily was suffering from both epilepsy and psychosis. The defense contests that she may have actually been possessed, though Bruner is careful never to say that in so many words intially. Indeed Bruner explains that Emily was suffering from something that neither medicine nor psychology could explain, and that Father Moore as well as her family realized this and tried to help in another way. Several flashbacks show how this began. Alone in her dorm room one night, at 3:00 AM, she smells a strange burning smell from the hallway. When she checks on it, she sees the door open and shut by itself several times. When she goes back to her room, she sees a jar of pencils and pens move by itself. Additionally, her covers roll themselves down, and a great weight seems to press down on her, a force which also proceeds to choke her and seemingly to possess her momentarily. Through these episodes she wonders if they are really happening or if it is just a hallucination she is experiencing. She suffers more "visions", is hospitalized, and diagnosed with epilepsy. She is given anti-seizure medications which she claims do not work. Her visions continue, as do her severe bodily contortions.

She leaves school and returns to live with her parents. She and her parents become convinced she is not epileptic or mentally ill but is possessed by demons. They ask for their local parish priest to be called in to perform an exorcism, and the Church agrees. The prosecution counters that all this could be explained by a combination of epilepsy (the contortions) and psychosis (the visions).

Meanwhile, Bruner begins to experience strange occurrences in her apartment at 3:00 AM, including strange smells and sounds. Father Moore warns her that she may be targeted by demons for possibly exposing them. Later in the film Father Moore explains that 3:00 AM is the "witching hour" which evil spirits use to mock the Holy Trinity. Significantly, it is the opposite of 3:00 PM, traditionally taken to be the hour at which Jesus died.

Seeing that the prosecution is putting up a seemingly solid medical case, Bruner decides to try to show that Emily may have actually been possessed. She calls in an anthropologist, Dr. Sadira Adani, to testify about various cultures' beliefs about spiritual possession.

A medical doctor present during the exorcism comes forward to reveal an audio tape made during the rite. The priest is then called to the stand to testify. The tape is played and the movie then flashes back to the exorcism. It is performed on Halloween night because Father Moore believes it might be easier to draw out the demons on that night. The priest, Emily's boyfriend, and her father are in the room. Emily is tied to the bed. The priest uses holy water and various words from the Rituale Romanum. She speaks in tongues, including Latin, German, Ancient Greek, Hebrew, and Aramaic. Several cats run into the room, jumping on the priest and knocking him down. Emily breaks her ties and jumps out the window, running into the barn. They follow her. Inside the barn, they are subjected to more supernatural phenomena such as unnatural gusts of wind and demonic screams and voices. The demon inside Emily refuses to name itself after repeated demands from the presiding Father but finally reveals contemptuously that there are not one but six demons. They go on to identify themselves in dramatic fashion, naming themselves one after another in dual voices from Emily. They identify themselves as the demons that possessed Cain, Nero, and Judas Iscariot and one of the Legion. Beyond that two demons name themselves directly as Belial, and "Lucifer, the devil in the flesh."

The film returns to the court room. The priest says that after this, Emily refused another exorcism but also refused to take her anti-psychotic medication, having accepted her fate. She died a few weeks later. The prosecutor contends that her speaking in tongues can be explained by her having gone through Catholic Catechism, in which she could have learned the ancient languages, and that she had studied German in high school. The priest admits that it might be possible that she could have learned these languages in school.

Bruner then wants to call the doctor as a witness, but he does not show. She walks outside and sees him on the street. He says he can no longer testify, but he does believe in demons. Before he can explain he is hit by a car and killed. Later that night Bruner's boss tells her she has ruined the whole trial and that if she recalls the priest to the stand she will be fired.

Nevertheless, Bruner calls the priest back to the stand the next day. He reads a letter that Emily wrote him before she died. In the letter Emily describes another vision she had, the morning after the exorcism. She walks out of the house and sees the Virgin Mary, who tells her that although the demons will not leave her, she can leave her body and end her suffering. However, the apparition goes on to say, if she returns to her body she will help to prove to the world that God and the Devil are real. She chooses to return. She concludes the letter by saying "People say that God is dead, but how can they think that if I show them the Devil?" She then receives stigmata, which the priest believes is a sign of God's love for her, but the prosecution counters that she could have received the stigmata wounds from a barbed wire fence on her property.

Father Moore is ultimately found guilty; however, on a recommendation from the jury, the judge agrees to a sentence of time served. In modern American legal practice, juries are only allowed to answer questions specifically directed to them, though sometimes they are asked separately to sentence defendants. The jury's recommendation in this fictional case does not follow American practice.

Bruner is offered a partnership at her firm for saving Father Moore from extended jail time, but she refuses and in fact quits. She goes with Father Moore to Emily's grave, where he has put a quote (which she recited to him the day before she died) from the second chapter twelfth verse of Philippians on her grave: "work out your own salvation with fear and trembling"